This is a good article. Follow the link for more information. They are worn by male observant Jews during weekday morning prayers. The scriptural texts for tefillin are obscure in wrap him around your finger pdf meaning.
Talmudic literature, although the word “ṭoṭafah” was still current, being used with the meaning of “frontlet. The choice of this particular Greek equivalent to render the Heb. Many have the custom to have high quality tefillin and beautiful tefillin bags as a Hiddur Mitzvah. The Jewish Sages explain: “Is it possible for a human being to add glory to his Creator? What this really means is: I shall glorify Him in the way I perform mitzvot. In addition to this the early Rabbinic sources furnish more or less explicit examples of the apotropaic qualities of tefillin.
Roman persecution in BT Shabbat 49a. Also, tefillin are believed to possess life-lengthening qualities, as suggested in BT Menahot 36b, 44a-b and in BT Shabbat 13a-b and they are often listed in one breath among various items which are considered amuletic in nature, as is the case in M Kelim 23:1, M Eruvin 10:1 or BT Eruvin 96b-97a. 29 tefillin cases found were square or rectangular. The manufacturing processes of both the boxes and the parchment scrolls are intricate and governed by hundreds of detailed rules. In earlier Talmudic times, tefillin were either cylindrical or cubical, but later the cylindrical form became obsolete.
Nowadays the boxes should be fashioned from a single piece of animal hide and form a base with an upper compartment to contain the parchment scrolls. They are made in varying levels of quality. Four biblical passages which refer to the tefillin are placed inside the leather boxes. The arm-tefillin has one large compartment, which contains all four biblical passages written upon a single strip of parchment.
The head-tefillin has four separate compartments in each of which one scroll of parchment is placed. There was considerable discussion among the commentators of the Talmud about the order in which the scrolls should be inserted into the four compartments of the head-tefillin. Rabbeinu Tam, the last two passages are switched around. Rashi and others in the order of Rabbeinu Tam. Rashi, rejected the stringency of also laying Rabbeinu Tam, pointing out that there were sixty-four permutations for the arrangement of the tefillin scrolls.
The duty of laying tefillin rests upon Jewish males after the age of thirteen years. Although women are exempt from the obligation, some early codifers allowed them to do so. Traditions exist of some prominent women laying tefillin. Modern Orthodox high school in the U. Others who are not obliged to lay tefillin include a mourner during the first day of his mourning period, and a bridegroom on his wedding-day. A sufferer from stomach-trouble or one who is otherwise in pain and cannot concentrate his mind is also exempt. The codes view the commandment of tefillin as important and call those who neglect to observe it “transgressors.
Roman rule in the 2nd-century. Originally tefillin were worn all day, but not during the night. Those who forbid it consider the “sign” of intermediate days as having the same status as the festival itself, making the ritual of tefillin redundant. The advantage of this compromise is that one avoids the transgressions of either not donning tefillin or making a blessing in vain. Ashkenazim make the following stipulation before donning tefillin: “If I am obligated to don tefillin I intend to fulfill my obligation and if I am not obligated to don tefillin, my doing so should not be considered as fulfilling any obligation” and that the blessing not be recited.
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